Powerful or subtle, it stops the world in an instant, and cuts through all distractions, contractions, attachments and aversions - all obstacles - to the direct experience of Source. Inner obscurations, including attachment to the bliss of an open heart, are cut through in a moment, laying bare pristine awareness The ninth principle cracks through the ego's seed coat that has been blocking off Source.
House of Truth
With that clear recognition, Source is realized as the underlying reality out of which all form, including you yourself, manifests. This primordial state is formless, yet gives birth to all form, holds all form and is the ultimate receptacle for the dissolution of all form. Applied to an individual, Source is the most fundamental, simplest, most complete, perfect state that underlies who we are.
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It is realized by following our perceptions back to primordial awareness - that level within ourselves which is our deepest nature. When that essence manifests, it is indestructible. It is infinite and beyond all conventional measurements and descriptions. It was never born and never dies. The closer one approaches Source, the more synchronous events become. When Source is accessed, extraordinary creativity occurs. Most great inventions and breakthroughs have come through deep communion with Source. Pure Source Awareness Is Remain in Recognition.
Remain in continuous, complete, flowing recognition of Source Awareness. When one has mastered principles one through ten, one's path naturally culminates in Remaining in Source Awareness. Full commitment to the previous ten principles and the practices that cultivate them inevitably results in remaining in perfect, continuous recognition of Source. This is the natural condition of perfect liberation; all forms, inner and outer, are simply experienced as the natural display of Source's pure creativity. This is a warrior-like Principle.
But the warriorship comes in the challenge of opening your deepest levels of living the Twelve Principles. Not just for yourself, but allowing them to flower into serving other humans and all species. Here you come back to the full embrace of the world, whatever your degree of accomplishment in integrating the previous eleven Principles into your life and being.
The Law of The Nature Of Life: 5 Principles For Moving Forward In Peace - The Myeloma Crowd
The key is to bring each of these Principles into creative interaction with the challenges of everyday life. As you actively cultivate each Principle, you dedicate your activity to the happiness and liberation of all those beings in your field of relationship. For example, in applying the third Principle, you not only relax contractedness in your own life, but you also seek to help others become more open, relaxed and trusting. When relating to the 8th principle, you become a Warrior of the Open Heart in the service of all life.
Wherever possible, you bring loving, compassionate service to help all living beings. With the full application of the Twelfth Principle, ultimately all eleven previous Principles are naturally unified and expressed in the moment-by-moment radiation of compassionate, liberated activity creatively arising from Source. All of the Principles become naturally unified; you dedicate yourself to compassionate service in all aspects of normal life - in your business, your civil, your ecological, and your personal lives.
The Eleventh Principle clearly describes recognition of Source. Source, the formless Clear Light of Pure Awareness, is itself the ultimate origin of all creativity. Out of your deepening communion with Source continuously arise fresh, innovative ways to engage life. These new forms of creative response, when they are clearly recognized as arising from Original Primordial Awareness, have the capacity to bring profoundly appropriate new means of healing, happiness, integration and liberation for all our relations. The deeper One rests in formless Source, the vaster the creative upwelling of freshly evolved forms — forms in the service of the whole and all its parts.
Embracing this pure creative insight through trust and loving, liberated action is the Heart Path of the Compassionate Warrior. Don't take all these 12 Principles too Seriously. And this is what the Commentator says in the fifth book of the Metaphysics. Now having seen that there are four genera of causes, we have to know that it is not impossible for the same thing to have several causes: like a statue, the causes of which are both the bronze and the sculptor, but the sculptor as efficient, while the bronze as its matter.
Neither is it impossible for the same thing to be the cause of contraries.
For example, the pilot can be the cause both of the salvation and of the sinking of the ship, but of the one by his presence, while of the other by his absence. We also have to know that it is possible that something be both cause and effect in respect of the same thing, but not in the same way: for walking is the cause of health as its efficient, but health is the cause of walking as its end: for we take a walk sometimes for the sake of our health.
Again, the body is the matter of the soul, while the soul is the form of the body. Also, the efficient is said to be the cause of the end, for the end comes to be by the operation of the agent, but the end is the cause of the efficient, insofar as the agent operates only for the sake of the end. Whence the efficient is the cause of the thing that is the end, say, health; but it does not cause the end to be the end; as the doctor causes health, but he does not cause health to be the end.
On the other hand, the end is not the cause of the thing that is the efficient, but is the cause for the efficient to be efficient: for health does not cause the doctor to be a doctor and I am speaking about the health that is produced by the operation of the doctor , but it causes the doctor to be efficient, so the end is the cause of the causality of the efficient, for it causes the efficient to be efficient, and similarly, it causes matter to be matter and form to be form, for matter does not receive form, except by the end, and form does not perfect matter, except by the end.
Whence it is said that the end is the cause of all causes, for it is the cause of the causality of all causes. For matter is said to be the cause of form, insofar as the form exists only in matter; and similarly, form is the cause of matter, insofar as matter has actual existence only by the form. For matter and form are correlatives, as is said in the second book of Physics. They are related to the composite substance, however, as parts and as simple to the composite.
Science Has Principles
And by this difference something can be called both prior and posterior in respect of the same thing, and both cause and effect. For something is said to be prior to something else in respect of generation and time, and again, in respect of substance and completion. Now since the operation of nature proceeds from what is imperfect to what is perfect and from what is incomplete to what is complete, what is imperfect is prior to what is perfect in respect of generation and time, but what is perfect is prior in completion.
So we can say that a man is prior to a boy in substance and perfection, but the boy is prior to the man in generation and time. But although among generable things that which is imperfect is prior to what is perfect, and potentiality is prior to act considering the same thing that is imperfect prior to becoming perfect, and is in potentiality, prior to becoming actual , nevertheless, absolutely speaking, what is actual and perfect is necessarily prior: for what reduces that which is in potentiality to actuality is in actuality, and what perfects the imperfect, is itself perfect.
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Now matter is prior to form in generation and time: for that to which something is coming is prior to what is coming to it. Form, however, is prior to matter in perfection, since matter has no complete existence, except by the form. Similarly, the efficient is prior to the end in generation and time, for it is from the efficient that motion starts toward the end. But the end is prior to the efficient, insofar as it is efficient, in substance and completion, for the action of the efficient is completed only by the end.
So these two causes, namely, matter and the efficient, are prior in generation; but the form and the end are prior in perfection.
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And we should note that there are two kinds of necessity: absolute necessity and conditional necessity. Absolute necessity proceeds from those causes that are prior in generation, which are matter and the efficient: for example, the necessity of death derives from matter and the disposition of the contrary components of the body; and this is called absolute, because it cannot be impeded.
And this type of necessity is also called the necessity of matter. Conditional necessity, on the other hand, proceeds from those causes that are posterior in generation, namely, form and the end. For example, we say that conception is necessary, if a man is to be generated; and this is conditional, for it is not necessary for this woman to conceive, unless under this condition, namely, that if a man is to be generated. And this is called the necessity of the end.
We should also know that three causes can coincide, namely the form, the end and the efficient, as is clear in the generation of fire. For fire generates fire, so fire is the efficient, insofar as it generates; again, fire is form, insofar as it makes actual that was previously potential, and again, it is the end, insofar as it is intended by the agent, and insofar as the operation of the agent is terminated in it. But there are two kinds of ends, namely the end of generation and the end of the thing generated, as is clear in the generation of a knife.
For the form of the knife is the end of its generation; but cutting, which is the operation of the knife, is the end of the thing generated, namely of the knife. Now the end of generation sometimes coincides with two of the above-mentioned causes, when something is generated by something of the same species, as when man generates man, and olive generates olive.
But this may not be understood for the end of the thing generated. We should know, however, that the end coincides with the form numerically, for it is numerically the same item that is the form of the generated thing and that is the end of generation. But with the efficient it does not coincide numerically, but can coincide specifically.
For example, when a man generates a man, then the generating man and the generated man are numerically different, but are specifically the same. But matter does not coincide with the others, because matter, since it is a being in potentiality, is by its very nature imperfect, while the other causes, since they are actual, are by their nature actual; but what is perfect and what is imperfect never coincide. Now having seen that there are four kinds of causes, namely, efficient, material, formal and final, we have to know that any of these kinds is divided in various ways.
For some causes are called prior and some are called posterior, as when we say that the art of medicine and the doctor are both causes of health, but the art is the prior, while the doctor is the posterior cause; and similarly in the case of formal and the other kinds of causes. Note here that in our inquiry we always have to go back to the first cause, as when we ask: Why is he healthy? The answer is: because the doctor cured him. And then, further: How did he cure him? The answer is: by his knowledge of medicine. And we should know that it is the same thing to say that a cause is posterior and that it is proximate, or that a cause is prior and that it is remote.